Those who are well familiar with the Somaliland democratic process perfectly know that we are not still democrats, but we are trying to build a democratic society. The way we go about this has been, and still is, by using mixture of clan, Islamic and limited democratic methodologies to choose our leaders and to settle our conflicts, and we call these democratic actions, though it is far from democracy.
In connection to this, the argument that Abdirahman Aw Ali and his supporters saying that Burao Kulmiye conference were not democratic loses its validity and credibility in Somaliland political context.
I can quote one main event, during the election of the parliamentary speakers. The Guurti realized the political system of the country tilts decisively to the ruling party, UDUB if the speakers of the parliament also went to the ruling party. The Guurti settled with the well-known formula, by allowing the opposition parties to have had the speaker and its two deputies (Shir-gudoonka).
That day I remember by asking the wise man of the Guurti, H. Abdirkarin (Abdi Warabe) what legal basis of this compromise was based. He said to me, “We did not refer too much on legal basis, but we refer to the political wisdom “xikma” of Somaliland . Because we thought if “shir-gudoonka” also goes to the ruling party, the government will have too much power.” (Xisbu xaakimku haday taa ku darsadaan waxay helayaan doobi buuxa, qolada mucaaridka ahina doobi madhan, markaa taasi nalama aha wax wanaagsan.)
In connection to this, the argument that Abdirahman Aw Ali and his supporters saying that Burao Kulmiye conference were not democratic loses its validity and credibility in Somaliland political context.
I can quote one main event, during the election of the parliamentary speakers. The Guurti realized the political system of the country tilts decisively to the ruling party, UDUB if the speakers of the parliament also went to the ruling party. The Guurti settled with the well-known formula, by allowing the opposition parties to have had the speaker and its two deputies (Shir-gudoonka).
That day I remember by asking the wise man of the Guurti, H. Abdirkarin (Abdi Warabe) what legal basis of this compromise was based. He said to me, “We did not refer too much on legal basis, but we refer to the political wisdom “xikma” of Somaliland . Because we thought if “shir-gudoonka” also goes to the ruling party, the government will have too much power.” (Xisbu xaakimku haday taa ku darsadaan waxay helayaan doobi buuxa, qolada mucaaridka ahina doobi madhan, markaa taasi nalama aha wax wanaagsan.)
Dr. Mohamed-Rashid Sh. Hassan e-mail: rashid108@hotmail.com
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